Z Budapest’s latest hate-filled screed makes me really angry.
[Update: actual link to actual comment]
It was feminists like Budapest who made it hard for people, especially feminists, to come out as kinky in the seventies, eighties, and nineties. With their statements that you are a failure as a feminist if you engage in kink, especially dominance and submission play, they made a lot of kinky feminists feel alone, marginalised, and ashamed. It is hard enough to come to terms with being kinky in the prevailing culture without having your own communities attacking you. People in kink-excluding communities, who have to remain in the closet, live in fear of being exposed as kinky, and feel marginalised, alone, and attacked. Their membership of the community feels conditional upon not coming out as kinky. Endless research studies have shown how damaging it is for LGBT people to remain closeted – surely the same applies to kinksters?
Similarly, the biologically essentialist view of being a woman held by many second-wave feminists made it very hard for those who are gender-variant. Their rhetoric about all penetrative sex being rape obfuscated the issues around rape, made things difficult for lesbians who enjoy penetration, and for heterosexual and bisexual women who enjoy sex with men. Even other lesbians in relationships were attacked for “aping men”.
This is in spite of the fact that kinksters have been part of the queer liberation movement from the outset. In spite of the fact that the BDSM community is very strong on consent (obviously there are some who don’t walk the talk, but that is the case in all communities). The watchwords of kinksters are ‘Safe, Sane, and Consensual’.
The power play in kink involving dominance and submission (D/s) subverts and undermines the power dynamics of conventional power structures. Many people find the role-play aspects of BDSM liberating. All the women I know who are involved in D/s (whether dommes or subs) are powerful women in their own right. And D/s has very little to do with gender, in any case.
The use of pain as a tool for spiritual and psychological transformation is an ancient shamanistic practice, and its effects – psychological, spiritual, and biochemical – are well-understood. There is a reasonable amount of research on this.
In addition, various therapists have written on the psychological aspects of kink, and why it is not harmful for those who enjoy it.
I would argue that kink, polyamory, and monogamy are sexual orientations in the same way as homosexuality, heterosexuality, bisexuality, and pansexuality. That means that for a kinky person to try not to be kinky is just as painful and impossible as for a gay person to try to be straight.
It may not be your cup of tea, but at least make an effort to understand it before you write it off. In the BDSM community, there is a saying, “Your kink is not my kink, but that’s OK”. If only other communities were as accepting and welcoming of diversity as that.
Generally speaking, the Pagan community is accepting and welcoming of diversity, including sexual orientation, polyamory, kink, and gender variance. Let’s keep it that way.
I call upon conference organisers not to book Z Budapest as a speaker while she continues with this hate-filled rhetoric against trans people and the BDSM community.
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One thought on “Anti-kink and transphobia have no place in Paganism”
Brilliant article by Michelle Mueller on sacred kink in Paganism and its history — a truly excellent article which filled in some details that I didn’t know. It’s interesting how the anti-kink group are the same people as the anti-trans group (Barrett, Budapest etc). The article revealed yet another reason to be very angry with Ruth Barrett as it was her who drove Patrick Califia out of CoG. And you would hardly know from reading Califia (now a trans man) that he was ever a Pagan.
Michelle Mueller (2018), “If all acts of love and pleasure are Her rituals, what about BDSM? Feminist culture wars in contemporary Paganism,”Theology & Sexuality.
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