Brenton Dickinson has an interesting post up about his upcoming critique of Michael Ward’s theory that the Narnia books were written to illustrate the ideas of medieval planetary astrology (one book per planet). I read a bit about Planet Narnia when it came out, but have never got around to reading it, partly because I can see that the books have planetary symbolism now that it’s been pointed out, but it is not the main point of the books.
One of the most amazing birds we’ve seen in Mexico is the frigate bird. I’ve never seen one before but I thought that was what they were as soon as I saw them.
Someone suggested to the Bodleian Library on Twitter that they should post recordings of ambient library noises on their SoundCloud. I initially misread this as ambient literary noises, like the sound of the snow in Narnia melting… the slight tearing noise made by the Subtle Knife as it opens the way between universes… the ghosts of Christmas tenses manifesting to Scrooge…
I remember the thrill I got when I first saw Laura Tempest Zakroff’s blogpost where she released the Power Sigil into the wild. I get a similar buzz when she posts a sigil from a workshop on her Instagram page. So I was very excited when I saw that she had written a book about sigil crafting.
I’m finding the concept of the Overton Window increasingly useful right now, as various sociopolitical ideas gain or lose ground, and debates change and morph.
The Overton window, also known as the window of discourse, describes the range of ideas tolerated in public discourse. The term is derived from its originator, Joseph P. Overton, a former vice president of the Mackinac Center for Public Policy, who, in his description of his window, claimed that an idea’s political viability depends mainly on whether it falls within the window, rather than on politicians’ individual preferences.
When is a difference of opinion merely a difference of opinion, and when is it a matter for exclusion of the person who holds that opinion from polite society?
The other day, I had an interesting discussion with Brenton Dickieson about the shape of the spiritual life.
I said, if I was to attribute a shape to my spirituality, it would be a tree, connecting spirit and matter, the heavens and the Earth, the human and the divine. If you think about the shape of a tree, its roots mirror its branches.