News Commentary

Place names

/ Yvonne Aburrow / 4 Comments

Indigenous people frequently and correctly point out that Indigenous place names in North America are based on geographical features or things that happened in that place, whereas settler place names in North America are either named after the first person to settle there, or a place in Britain or Europe. This is true.

What’s more, the place names in Britain and Europe are named after geographical features, things that happened there, Pagan deities, and previous inhabitants’ names for the place. So it makes no sense to transplant them to a place with different geographical features (though I assume people did it for nostalgic reasons).

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Indigenous resources

/ Yvonne Aburrow

In the wake of the awful discoveries of unmarked graves in residential schools, more and more Canadians want to learn the truth about the destruction of the cultures and languages of Indigenous Peoples in Canada, and the theft of their lands.

I have created a new resources page with links to websites where you can learn more about Indigenous culture and issues, and identified the key resources to get started on your learning journey.

If you only have time to interact with a few things on this list, check out the ones with a star next to them.🌟

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For the ones who did not come home

/ Yvonne Aburrow / 2 Comments

Thread a bead for me,
Not a rosary:
A bright bubble of blood
From that river in flood
Between the worlds.

Carve a flute for me,
To breathe a memory,
Thread a song from the air,
Where the land is bare
On that distant shore.

Hold a hand for me,
Dream a dream for me,
Of summer days I cannot see,
Woven beneath the oldest tree,
Beyond the door.

Light a fire for me,
Down by that inland sea
Where the stars drink the night
And a bright scarf of light
Dances in the sky.


By Yvonne Aburrow

©️Yvonne Aburrow, 2021. Repost only with clear written credit to me. Please include this copyleft notice and all the information below as well.

The imagery in this poem is Pagan imagery (the World Tree, the river between the worlds in The Ballad of Thomas the Rhymer, the land of the dead being over the ocean). The poem is dedicated to the children who did not come home from residential schools. I woke up this morning with the fragment of a dream in my head with beads being threaded on a string as some sort of remembrance ritual. The poem is an attempt to capture the dream.

Terra Nullius, Terra Pagana, Terra Indigena

/ Yvonne Aburrow / 1 Comment

Recently there was an excellent column on The Wild Hunt by Luke Babb, Reckoning with Racism through a Pagan Lens. It was a good analysis of the relationship of Protestant Christianity with racism, and of attempts to use that tradition to justify racism.

In the column’s comments section, some readers said they felt that the evidence offered for the intimate connection of racism and Christianity was insufficient. The disconnect seemed to stem from a conception of racism as only being its more extreme manifestations – that is, as actual expressions of violence toward Black, Indigenous, and other people of color – rather than the everyday reinforcement of white supremacy and privilege by those who choose to ignore the fact that they are living in a colonial state that grew rich from the exploitation, dispossession, and destruction of Black and Indigenous communities.

Three major pieces of evidence – the concept of terra nullius, the activities of Christian missionaries, and Indian residential schools – reinforce the relationship between Christianity, colonialism, and racism, and reaffirm the points Babb made in their original article.

» Read the rest of the article at The Wild Hunt

Featured image: native-land.ca