The Duty of the Witch

A great post from The Less Hidden Path about what it means to be a witch and why it means we should help people get access to reproductive health care.

“Witch”. A loaded term that people have died just through having been suggested to have been associated with. A word with immense cultural baggage …

The Duty Of The Witch

And another great post from the same blog about why witches and Pagans should definitely get involved in politics.

The time to dispense with the modern conceit that “politics and magic don’t mix” is many years overdue. It has never been true, but it gets more harmful the longer we leave it.

Politics and witchcraft

And a great post from a polytheist perspective exploring the Ancient Greek view on when the soul enters the body.

What about *my* religious beliefs? — and a passage from Iamblichus

Personally, I do not believe that the soul can enter the body until birth — which, in my belief system, requires the fetus to be viable without the use of the modern contraptions that keep the extreme premature alive until they are physically self-viable. It has life, yes, but not personhood. A woman who wants an abortion should be able to have one.

Kalliste

Place names

Indigenous people frequently and correctly point out that Indigenous place names in North America are based on geographical features or things that happened in that place, whereas settler place names in North America are either named after the first person to settle there, or a place in Britain or Europe. This is true.

What’s more, the place names in Britain and Europe are named after geographical features, things that happened there, Pagan deities, and previous inhabitants’ names for the place. So it makes no sense to transplant them to a place with different geographical features (though I assume people did it for nostalgic reasons).

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Indigenous resources

In the wake of the awful discoveries of unmarked graves in residential schools, more and more Canadians want to learn the truth about the destruction of the cultures and languages of Indigenous Peoples in Canada, and the theft of their lands.

I have created a new resources page with links to websites where you can learn more about Indigenous culture and issues, and identified the key resources to get started on your learning journey.

If you only have time to interact with a few things on this list, check out the ones with a star next to them.🌟

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For the ones who did not come home

Thread a bead for me,
Not a rosary:
A bright bubble of blood
From that river in flood
Between the worlds.

Carve a flute for me,
To breathe a memory,
Thread a song from the air,
Where the land is bare
On that distant shore.

Hold a hand for me,
Dream a dream for me,
Of summer days I cannot see,
Woven beneath the oldest tree,
Beyond the door.

Light a fire for me,
Down by that inland sea
Where the stars drink the night
And a bright scarf of light
Dances in the sky.


By Yvonne Aburrow


©️Yvonne Aburrow, 2021. Repost only with clear written credit to me. Please include this copyleft notice and all the information below as well.

The imagery in this poem is Pagan imagery (the World Tree, the river between the worlds in The Ballad of Thomas the Rhymer, the land of the dead being over the ocean). The poem is dedicated to the children who did not come home from residential schools. I woke up this morning with the fragment of a dream in my head with beads being threaded on a string as some sort of remembrance ritual. The poem is an attempt to capture the dream.