Most religions that share food and drink have been having discussions about how to modify these practices to make them safe during the coronavirus pandemic. Mostly that means not meeting at all.
It seems that inclusive Tarot is in the air, because I have seen two posts about it today.
Happy Transgender Day of Visibility to all transgender, nonbinary, genderfluid, and genderqueer people.
Do deities have gender? What about sexual characteristics? As non-physical (and some might say, metaphorical) beings, they can manifest in whatever form they want.
How the inclusive Wicca logo happened.
I was making a poster for a LGBT+ ritual in 2014, and trying to think of a symbol that expresses LGBT+ Wicca. So I took the standard Wiccan triple Moon symbol and added a heart.
🌛🌝🌜 + ❤️
I didn’t really think about it — the symbol sort of came down my arm, bypassing my brain, and manifested on the paper.
The heart could be seen as an hommage to the Sufi winged heart or Tughra Inayati symbol (and there is a connection between Sufism and Wicca, via the friendship between Gardner and Idries Shah).
The heart mainly represents the idea that love (in all its glorious diversity) is the central mystery of Wicca. Also that Love is love, or “All acts of love and pleasure are Her rituals” — hence also the title of my 2014 book on inclusive Wicca.
One of the rituals of inclusive Wicca is the two chalices ritual. This has evolved over a couple of decades to become something more than I originally envisaged, as is often the way with traditions, which are evolving and fluid. It started life as a ritual for women-loving-women, and evolved into a ritual for everyone, but retaining its original symbolism.
In 1983, when I was in my teens, my best friend came out to me as gay. The world was very different back then: no same-sex marriage, no civil partnerships, no Internet, no mobile phones, no sat-nav, and obviously no social media either; not even digital cameras.
Beltane is coming, and with it, the celebration of love. Spare a thought for those who are left out of all the joyous coupling, and those who are marginalised by less inclusive ways of celebrating love.
Fertility can be re-purposed into a theme of caring for the environment, or of general creativity. And as Doreen Valiente wrote in The Charge of the Goddess, “All acts of love and pleasure are My rituals”.
Thista Minai (2017), Casting a Queer Circle: Non-Binary Witchcraft. Hubbardston, MA: Asphodel Press.
Aimed at everyone who finds that binary and heterocentric approaches to witchcraft do not fit actual lived reality, this book is an outstanding guide to crafting an inclusive, non-binary approach to ritual. It contains a complete system of magic, ritual, symbolism, festivals, and ritual roles, all designed to be inclusive, safe, creative, and genuinely transformative.