This blogpost was inspired by this conversation on Twitter:
The snark quotient of this post may be dangerously high — you’re strongly advised to put your snark goggles on, because I have a snark hammer and I am not afraid to use it.
Have you had a “wobble” in your Pagan path where you joined another religion, either temporarily or permanently? What caused it, and what other religion did you choose? Did it help you resolve the issue? Did you return to Paganism, or did you stay with the other religion? What did you gain or lose by your exploration of the other path?
We just started watching the series Warrior Nun on Netflix. It’s rather enjoyable so far. However I couldn’t help noticing that it is wrong about haloes.
This week’s absolute belter of a post was Christopher Penczak’s article Holding the door open.
Don’t miss Julian Vayne’s series of interviews, Our Magical Things.
And a lovely post on egg healing in Slavic magic on the Divine Multiplicity blog.
Really great post on being in mythological time from Kiya Nicoll (how was I not following Kiya’s blog before now?)
And a guest post by Ing Venning on Nimue Brown’s blog.
Just been having a conversation with someone I’m following about how to find good blogs to follow on WordPress.
I don’t use the search function very often. I have found the occasional good stuff via search, but it is rare.
Instead, I follow the blogs of people who write good comments on blogs I’m already following. Or people I find on Twitter or Instagram who share an interesting article. Or people I know from other contexts.
I have also followed a lot of people whose posts are featured in The River Crow’s excellent series, Friday Foraging.
In this post, I am going to share a list of the people whose blogs I am following on WordPress. (The title is from #FollowFriday on Twitter)
I dreamed that I was in an Anglican or Episcopalian Church in North America and had been invited by the vicar to introduce a hymn. She handed me the order of service which already had a hymn picked out, and it had been annotated to change “him” to “her”, so I introduced it and encouraged people to sing “her” where appropriate if they wanted to. One of the congregation said they didn’t really know the tune for that hymn. So then I suggested we sang Morning has broken and changed “him” to “her” in the second verse, and “God’s” to “Her” in the third verse. Then I woke up.
The revelation of the restored version of the Mystic Lamb from the Ghent Altarpiece got me thinking about theriomorphic deities.
The scary goggly eyes of the restored version attracted quite a lot of comment and even a scary meme of the Lamb winking.
Before you go and have a look at the pictures, I have to warn you that what has been seen cannot be unseen.
When do you put up your Yule tree and take it down again?
I am currently sitting beside Lake Erie (Erielhonan), or in Ojibwe, Waabishkiigoo-gichigami (Neutrals’ Sea), or Aanikegamaa-gichigami (Chain of Lakes Sea).
Lake Erie is one of the largest bodies of fresh water in the world. The surface area of the Great Lakes is about the same as the surface area of the British Isles (a statistic I’ve often quoted to impress the sheer size of Canada upon my fellow English people).
Despite Canada (1) possessing the largest body of fresh water in the world, a significant percentage of the original inhabitants of this northern area of Turtle Island (2) do not have running water in their homes.
This week, some interesting attempts to reconcile the seemingly irreconcilable: science and spirituality, the Bible and feminism.
A post drawing a much-needed distinction between beauty and glamour, which are all-too-often confused with each other. And a post about the often contradictory mythology and folklore of owls. And an amazing post about how magic, prayer, and visualization can be explained with the ideas of morphic resonance.