Noteworthy posts for this week, on unpicking internalized oppression; how to respond to the Anthropocene, mass extinction, and climate change; the hidden life of things.
To celebrate, here are some photos of my esoteric book collection.
Many Pagans are on a quest for the authentic Self. This is often visualized as something we already possess; we just have to clear away the accretions caused by so-called civilization. In this model, the true Self can be found by getting in touch with Nature.
I love winter, especially when it involves snow, frost, and sunshine.
Winter in Ontario is (mostly) crisp and dry, unlike the British winter where the damp gets into your bones even when it’s only minus 2 Celsius.
It’s a curious thing, but when you’re behind a camera, especially one where you have to put your eye close to the viewfinder to see the field of view, you sometimes forget to really look at things and take them in properly. It starts to feel like the camera will do the remembering for you.
How to make a New Year luck bag for first footing.
I wrote this ritual more than a decade ago, so I can’t remember if we used it in this exact form, but I think it’s important to have rituals to mark changes in your group. Just as you welcome new people with initiations and other commitment ceremonies, it makes sense to offer some sort of closure when they leave. Continue reading
I’m finding the concept of the Overton Window increasingly useful right now, as various sociopolitical ideas gain or lose ground, and debates change and morph.
The Overton window, also known as the window of discourse, describes the range of ideas tolerated in public discourse. The term is derived from its originator, Joseph P. Overton, a former vice president of the Mackinac Center for Public Policy, who, in his description of his window, claimed that an idea’s political viability depends mainly on whether it falls within the window, rather than on politicians’ individual preferences.