“Inviting us to examine many different aspects of Initiatory Wicca, this book is aimed at both initiates and non-initiates. It could certainly be used as the basis of a coven training programme but is also invaluable for the solo practitioner.”
“The Night Journey utilizes the historical legend of the witch’s flight to the sabbat to expand Aburrow’s notion of a modern witchcraft which is “queer, transgressive, and resistant to authoritarian versions of reality.” In the spiritual world of The Night Journey, witchcraft isn’t seen as some sort of rarefied practice isolated from the messy mundane world, but as a beautiful, viable, and practical way of living in the world as a person of power and integrity … a revolutionary vision of traditional Wicca which looks to the Craft’s future while simultaneously honoring its traditions.”
Misha Magdalene, author of Outside the Charmed Circle: Exploring Gender & Sexuality in Magical Practice
“an outstanding Wicca 201, intended for already-active, primarily initiatory covens, that examines Wiccan praxis and theology. This is the next step once you have established a solid Wiccan practice. Many aspects of Wicca are examined with an eye towards inclusivity; Aburrow covers LGBTQ, BDSM, polyamory, and asexuality; physical and mental disabilities; cultural appropriation; and trauma recovery in the context of ritual practice, relationship to divinity, and mythology. …The author looks at some of the common Wiccan myths and makes suggestions for ways to incorporate deep ecology, from adapting the Wheel of the Year to appropriately reflect your climate and geography to reducing your carbon footprint.” — Sable Aradia
Have you changed from one religion to another, or from a religion to none? Did the process take a long time or was it a sudden change?
I am writing a book to support people through the process of changing paths (leaving a religion, joining Paganism, or changing paths within Paganism).
I am looking for contributions of around 1500-3000 words from people who have joined a Pagan tradition from elsewhere, or left a Pagan tradition for another path.
I am especially interested in people who have left Paganism and then rejoined it, and people who have joined a Pagan tradition from a religion other than Christianity.
What annoyed you about the religion you left? What attracted you about the religion or path that you joined?
Contributions from marginalized people (disabled, BIPOC, LGBTQ2SIA, neurodiverse) are especially welcome. Were you marginalized within the tradition you left? Is that still the case with the tradition you joined?
New titles this year by Enfys Book of the Major Arqueerna blog, Casey Giovinco, Fire Lyte of the Inciting a Riot podcast, Aaron Oberon, Fio Gede Parma and Jane Meredith, Lee Morgan, Devdutt Pattanaik, Roberto Strongman, Omise’eke Natasha Tinsley, plus translations into other languages of Mat Auryn’s book Psychic Witch.
Theatres are sacred. They were first formalized in Ancient Greece, but doubtless sacred drama is as old as ritual. It’s from the ancient polytheistic Greeks that we have written dramas, comedy, tragedy, and theatrical concepts like the chorus, catharsis and the deus ex machina.
So the loss of places to perform live theatre should be of concern to Pagans. It’s just come to my attention that the theatre in the city where I grew up is closing because of the pandemic. And there’s a petition to save it.