An absolute Beltane belter from Julian Vayne, and an enticing invitation to meditate differently from Nimue Brown.
On Sunday, I checked my carbon footprint (it was not good) and resolved to go carbon neutral by planting trees.
Some wonderful articles that I’ve spotted this week:
- Magic: what is it, where does it come from? By Ryan Cronin
- The Goddess Kālī swallows Jordan Peterson whole. By Josh Schrei
- My Grandmother’s Tree by Sīv Watson
- Shattered vessels and scattered sparks by Lorna Smithers
Things I’ve read and wanted to share.
Ethical plant use, an animist perspective on evil, an overview of the LV-426 Tradition, asking for inclusion, sonnets for Mary on Lady Day, and complex societies, gods and morality.
This week I have been mostly reading The Guardian with great sadness over the horrific murder of 50 Muslims in Christchurch, New Zealand, and growing incredulity at the self-inflicted wound of Brexit. So I have not been keeping up with what’s going on in the blogosphere.
However, I just spotted this excellent post about queer magic by Julian Vayne.
Many Pagans are on a quest for the authentic Self. This is often visualized as something we already possess; we just have to clear away the accretions caused by so-called civilization. In this model, the true Self can be found by getting in touch with Nature.
Michael asked, Am I a real priest?
Short answer, if you feel a calling to be one, then you probably are one, even if you’re on the beginner slopes.
My working definition of a priest or priestess is a person who can facilitate contact between the other-than-human and the human, and/or who can create meaning, community, and a sense of connectedness for others. Note that this definition includes atheists and animists.
When is a difference of opinion merely a difference of opinion, and when is it a matter for exclusion of the person who holds that opinion from polite society?