The inclusive Wicca symbol was devised by me, but other people are welcome, and encouraged, to use it. I would prefer it if people used it to represent genuinely inclusive Wicca. To that end, I am licensing it under Creative Commons.
Just been having a conversation with someone I’m following about how to find good blogs to follow on WordPress.
I don’t use the search function very often. I have found the occasional good stuff via search, but it is rare.
Instead, I follow the blogs of people who write good comments on blogs I’m already following. Or people I find on Twitter or Instagram who share an interesting article. Or people I know from other contexts.
I have also followed a lot of people whose posts are featured in Wrycrow’s excellent series, Friday Foraging.
In this post, I am going to share a list of the people whose blogs I am following on WordPress. (The title is from #FollowFriday on Twitter)
Delete Facebook is trending on Twitter after Zuckerberg held a secret meeting with right wing politicians to try to prevent the breakup of Facebook as a monopoly.
I left Facebook last year after the Cambridge Analytica scandal. It’s been a very good experience for me. Admittedly I haven’t quite quit the Facebook universe as I’m still on Instagram and WhatsApp.
With all that in mind, I thought it might be a good time to try another app for discussion about inclusive Wicca.
So I’ve created a space on the social media app Discord, which was originally for gamers, but I now used by other communities. The interface is very similar to Slack. Follow this link to get an invitation.
Pride started as a riot. As everyone knows (or should know by now), Pride commemorates a riot at the Stonewall Inn. A riot that lasted six whole days, and changed the course of the gay rights movement from one of assimilationism to the celebration of queerness. And two of the main leaders, Sylvia Rivera and Marsha P Johnson, were Latinx and Black drag queens.
Happy Transgender Day of Visibility to all transgender, nonbinary, genderfluid, and genderqueer people.
Do deities have gender? What about sexual characteristics? As non-physical (and some might say, metaphorical) beings, they can manifest in whatever form they want.
This week I have been mostly reading The Guardian with great sadness over the horrific murder of 50 Muslims in Christchurch, New Zealand, and growing incredulity at the self-inflicted wound of Brexit. So I have not been keeping up with what’s going on in the blogosphere.
However, I just spotted this excellent post about queer magic by Julian Vayne.
There are currently three amazing exhibitions on at the Art Gallery of Guelph (until 16 December): epistemologies of the moon, 1745, and Critical Mass. It is hard to say which of these exhibitions I was the most excited about, as they all address things I care about.
It is a useful magical and intellectual exercise to examine each segment of your ritual structure, and ask yourself why you do it in the particular way that you do. Why do we sweep the circle, consecrate it with water, salt, and incense, cast it with a sword, and so on? What is the function and symbolism of each of these actions? Can they be improved – either in the sense of making them more magically effective, more reflective of reality, or more inclusive?