Review of “Traditional Wicca: A Seeker’s Guide”

If you are looking for a clear explanation of lineaged, initiatory witchcraft, this is it. If you are looking for a coven, thinking of joining a coven, or merely curious, I would recommend reading this book. Even if you are an experienced Wiccan initiate, you could benefit from the perspectives offered in this book.

If your coven is open to seekers, this book should go straight to the top of your recommended reading list, for seekers, new initiates, and even old hands. It’s clearly written, engaging, well-structured, and scholarly.

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Beltane fires and maypoles

Beltane is coming, and with it, the celebration of love. Spare a thought for those who are left out of all the joyous coupling, and those who are marginalised by less inclusive ways of celebrating love.

Fertility can be re-purposed into a theme of caring for the environment, or of general creativity. And as Doreen Valiente wrote in The Charge of the Goddess, “All acts of love and pleasure are My rituals”.
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Ritual roles and archetypes

Ritual roles are often allocated according to gender, but this doesn’t need to be the case. Allocating roles by gender seems a lazy shorthand for the archetypes you want the ritual role to express. There are so many different archetypes, and not all of them are gender-specific. How about if we allocated ritual roles according to the archetype they are intended to embody, or the skills that are needed for the task at hand?

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My new book – Dark Mirror

Dark Mirror: the inner work of witchcraft

By Yvonne Aburrow

Dark Mirror: the inner work of witchcraft

Available now from Lulu

Inner work is a name commonly given to the inner processes that happen in ritual. It can also mean the transformation of the psyche that comes about through engaging in religious ritual. However, the best kind of inner work also has an effect outside the individual and outside the circle. When rituals are focused only on self-development, they tend to be a bit too introspective. Ritual is about creating and maintaining relationships and connections – between body, mind, and spirit; with the Earth, Nature, the land, the spirit world, the community, and friends. It is about making meaning, weaving a web of symbolism, story, mythology, meaning, community, and love. Creating a community that welcomes and celebrates diversity. Creating strong and authentic identity to resist the pressures of consumerism and commercialism and capitalism. Weaving relationship with other beings: humans, animals, birds, spirits, deities.

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An inclusive wheel of the year

Some versions of the Wheel of the Year (the eight festivals of Wicca and Druidry) can feel excluding, particularly those that focus on the God and the Goddess interacting through the cycle of the seasons. This mythological construct excludes both polytheists and LGBTQIA people. Some versions of the story are uncomfortable for feminists, as they don’t exactly promote consent culture. It is worth noting that the “cycle of the God and the Goddess” doesn’t appear in any early Gardnerian Books of Shadows (e.g. November Eve, 1949, February Eve, 1949, May Eve, 1949, August Eve, 1949). The solstices and equinoxes were added to the Wiccan year-wheel in the 1950s.

For all sorts of reasons, then, I prefer to go back to the original mythology and symbolism associated with the festivals.

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