I’m wearing my orange shirt from the Woodland Cultural Centre today, Orange Shirt Day, in honour of residential school survivors and all those who didn’t make it home.Continue reading
“It’s helpful for cisgender people from both within the LGBTQ+ community and outside of it to include their pronouns in their bio as it creates a safer environment for trans people. It opens a safe space to talk about pronouns and it also lets those of us who use different pronouns to share ours without being the odd one out. When cisgender people share their pronouns whether it be in an online bio, on a name tag, or shared face to face during introductions it helps to normalize the act of sharing one’s pronouns in all settings not just LGBTQ+ ones. This helps us not only normalize sharing and asking about pronouns, but it also helps to normalize the larger trans community and its umbrella communities. Everyone should be able to feel comfortable with their pronouns and have their pronouns respected by others.”Continue reading
Thread a bead for me,
Not a rosary:
A bright bubble of blood
From that river in flood
Between the worlds.
Carve a flute for me,
To breathe a memory,
Thread a song from the air,
Where the land is bare
On that distant shore.
Hold a hand for me,
Dream a dream for me,
Of summer days I cannot see,
Woven beneath the oldest tree,
Beyond the door.
Light a fire for me,
Down by that inland sea
Where the stars drink the night
And a bright scarf of light
Dances in the sky.
By Yvonne Aburrow
©️Yvonne Aburrow, 2021. Repost only with clear written credit to me. Please include this copyleft notice and all the information below as well.
The imagery in this poem is Pagan imagery (the World Tree, the river between the worlds in The Ballad of Thomas the Rhymer, the land of the dead being over the ocean). The poem is dedicated to the children who did not come home from residential schools. I woke up this morning with the fragment of a dream in my head with beads being threaded on a string as some sort of remembrance ritual. The poem is an attempt to capture the dream.
Happy Pride everyone.
❤️ Here are three of my favourite LGBTQ+ movies: Pride, about Lesbians and Gays Support the Miners. Torch Song Trilogy, which I saw in my first few weeks at university because the Gay Society did a screening (yes folks, in the 1980s the Lesbian and Gay societies at uni were two separate things). And The Birdcage (which I prefer over the French film it was based on) in which gayness eventually wins over the stiff straights.
More reflections on queerness and intersectionality after the cut. 🏳️🌈🏳️⚧️Continue reading
On solidarity with other people, small acts of kindness, self-care, and activism.Continue reading
A reading list of BIPOC (Black, Indigenous, and People of Colour) authors covering Paganism, the occult, astrology, Tarot, and Indigenous spirituality.
Note that the deities of African diaspora religions can only be contacted through those religions and not via other religions. And that Indigenous life ways and spiritual practices are specific to their cultures and should not be culturally appropriated.
I’ve put out a call on Twitter and Instagram for more books to add to this list, and I will post updates (as I do with the Queer Pagan Reading List).
There have now been hundreds of Black people killed by police in the USA. The militarization of the police has continued and expanded since the Ferguson protests over the killing of Michael Brown.
One of the highlights of my week is the Folklore Thursday hashtag on Twitter. I’ve not had time to look at it for a few weeks though, so it seems I missed the occasion when some völkisch fascists tried to hijack it, much to the horror of the regular participants.
One of them accordingly started a second hashtag, Folklore Against Fascism, and several participants tweeted about their opposition to fascism and commitment to inclusive folklore.
We the undersigned believe that the colonial occupation and exploitation of Wet’suwet’en lands, and all other unceded lands, is illegal.