A video in which I read an excerpt from my book Dark Mirror: the Inner Work of Witchcraft, all about the inner work and why I think it’s important.
In 1983, when I was in my teens, my best friend came out to me as gay. The world was very different back then: no same-sex marriage, no civil partnerships, no Internet, no mobile phones, no sat-nav, and obviously no social media either; not even digital cameras.
If you are looking for a clear explanation of lineaged, initiatory witchcraft, this is it. If you are looking for a coven, thinking of joining a coven, or merely curious, I would recommend reading this book. Even if you are an experienced Wiccan initiate, you could benefit from the perspectives offered in this book.
If your coven is open to seekers, this book should go straight to the top of your recommended reading list, for seekers, new initiates, and even old hands. It’s clearly written, engaging, well-structured, and scholarly.
I thought regular readers of Dowsing for Divinity might like to know that I now have a public Instagram account, @birdberrybooks, where I will be posting videos, talks, photos, book reviews, and news of upcoming events and workshops.
There is much talk in initiatory Wicca of things being “oathbound”. However, a piece of knowledge cannot be oathbound. Oaths and vows are binding on those who swear them, not on the things they swear to protect or keep secret. A person is oathbound, not an item of knowledge.
The night journey: witchcraft as transformation
It is often assumed that the purpose of religion is to shape its adherents into nicer people. However, a quick look at the number and variety of unpleasant people in every religious tradition gives the lie to this idea. If religion doesn’t make people nicer, what is it actually for?
It is a useful magical and intellectual exercise to examine each segment of your ritual structure, and ask yourself why you do it in the particular way that you do. Why do we sweep the circle, consecrate it with water, salt, and incense, cast it with a sword, and so on? What is the function and symbolism of each of these actions? Can they be improved – either in the sense of making them more magically effective, more reflective of reality, or more inclusive?
There is still considerable confusion over what inclusive Wicca actually is. In part, this could be because the people who are confused about it haven’t read my book, All acts of love and pleasure: inclusive Wicca (available on Kindle and in paperback), or the short guide to being an inclusive coven.
When Gerald Gardner coined the term “the Wica” (originally spelt with one c), he seems to have intended it to refer to any and all witches. Subsequently, the term has come to be used by some people to mean only witches initiated into Gardnerian and Alexandrian Wicca, and has been used by others to mean anybody who identifies as Wiccan, and a whole spectrum of meanings in between those two terms. This can make it confusing for people to understand what is meant by any individual using the term Wicca.
[Estimated reading time: 10 minutes. Contains 2020 words]