This week’s noteworthy posts: on relationship with the Land, from Dayan Martinez; an interview with Tylluan Penry at Anima Monday; and on the difficulties of translation, from A Pilgrim in Narnia.
Witchcraft tip of the day.
To sensitize your hands to be able to feel auras, next time you’re in the bath with some bubble bath, grab a handful of bubbles and hold your hands parallel to each other with the bubbles between your hands. Then bring your hands slowly together and note the subtle increase in pressure of the bubbles on your skin. Do this more than once (it’s fun!)
I remember the thrill I got when I first saw Laura Tempest Zakroff’s blogpost where she released the Power Sigil into the wild. I get a similar buzz when she posts a sigil from a workshop on her Instagram page. So I was very excited when I saw that she had written a book about sigil crafting.
A video in which I read an excerpt from my book, The Night Journey: Witchcraft as Transformation. I was particularly pleased with this chapter, as I think it’s very poetic and has some powerful imagery in it.
A video in which I read an excerpt from my book Dark Mirror: the Inner Work of Witchcraft, all about the inner work and why I think it’s important.
If you are looking for a clear explanation of lineaged, initiatory witchcraft, this is it. If you are looking for a coven, thinking of joining a coven, or merely curious, I would recommend reading this book. Even if you are an experienced Wiccan initiate, you could benefit from the perspectives offered in this book.
If your coven is open to seekers, this book should go straight to the top of your recommended reading list, for seekers, new initiates, and even old hands. It’s clearly written, engaging, well-structured, and scholarly.
I thought regular readers of Dowsing for Divinity might like to know that I now have a public Instagram account, @birdberrybooks, where I will be posting videos, talks, photos, book reviews, and news of upcoming events and workshops.
There is much talk in initiatory Wicca of things being “oathbound”. However, a piece of knowledge cannot be oathbound. Oaths and vows are binding on those who swear them, not on the things they swear to protect or keep secret. A person is oathbound, not an item of knowledge.