Many Pagans are on a quest for the authentic Self. This is often visualized as something we already possess; we just have to clear away the accretions caused by so-called civilization. In this model, the true Self can be found by getting in touch with Nature.
Michael asked, Am I a real priest?
Short answer, if you feel a calling to be one, then you probably are one, even if you’re on the beginner slopes.
My working definition of a priest or priestess is a person who can facilitate contact between the other-than-human and the human, and/or who can create meaning, community, and a sense of connectedness for others. Note that this definition includes atheists and animists.
How to make a New Year luck bag for first footing.
A video in which I read an excerpt from my book, The Night Journey: Witchcraft as Transformation. I was particularly pleased with this chapter, as I think it’s very poetic and has some powerful imagery in it.
A video in which I read an excerpt from my book Dark Mirror: the Inner Work of Witchcraft, all about the inner work and why I think it’s important.
I often see Pagans, polytheists, and Christians talking about ethics and morality as if they were mandated by a deity, and as if that deity was the ultimate arbiter of what is good.
I mention Christians because it’s all too easy to pretend that Pagans are so much cleverer than Christians — but only because we don’t yet have the Pagan equivalent of a “What would Jesus do?” bracelet (as far as I know).
A video in which I talk about how to make visualization accessible to more people, and how to leave space for people to create their own imagery and explore their own inner landscape. I also demonstrate one of my visualizations, which you can find in my book, All Acts of Love and Pleasure: inclusive Wicca.
The season of Halloween is fast approaching, and with it, the opening of several different silly seasons. It’s the season for racists to dress as caricatures of other ethnic groups. It’s the season for journalists to find the gothiest witches they can, and write dramatic articles about them. And it’s the season for spooky films on TV, and (gods help us all) pumpkin spice latte.
A totalising system is one that seeks to subsume all other paradigms within its paradigm, rather than accepting that other paradigms exist alongside it. It regards itself as a complete and universal system which can explain all experience and needs no supplemental systems.
A non-totalising or pluralist system recognises its particularity to its local culture and sees that different philosophies emerge out of different cultural contexts and local histories. A totalising system ignores local contexts or seeks to explain them through its paradigm.
It is often assumed that the purpose of religion is to shape its adherents into nicer people. However, a quick look at the number and variety of unpleasant people in every religious tradition gives the lie to this idea. If religion doesn’t make people nicer, what is it actually for?