Explains how eclectic Wicca and initiatory Wicca are two different things; discusses cultural appropriation in Wicca; looks at the Wiccan Rede and the Threefold Law; and explains Wicca’s relationship with Crowley, Thelema, and the Hermetic Order of the Golden Dawn. I’ve tackled some of these topics myself but this is an excellent overview.
I always have a look at the census results whenever they’re published, and the articles never report the Pagan numbers properly as they only look at people who write “Pagan” or “Wicca” (they never think to include Druidry and Heathenry in the total). So I always go to the detailed spreadsheets and make my own list.
A mysterious cave in Belize is the heart of this novel. In 1012, the last monarchs of the ancient Maya are preparing for the sacrificial ball game. In 2012, Leah Oliveri travels to Belize to rediscover her roots. And in 3012, two competing factions of a religion born from climate chaos travel to Belize to see which of their visions should prevail.
“Inviting us to examine many different aspects of Initiatory Wicca, this book is aimed at both initiates and non-initiates. It could certainly be used as the basis of a coven training programme but is also invaluable for the solo practitioner.”
“The Night Journey utilizes the historical legend of the witch’s flight to the sabbat to expand Aburrow’s notion of a modern witchcraft which is “queer, transgressive, and resistant to authoritarian versions of reality.” In the spiritual world of The Night Journey, witchcraft isn’t seen as some sort of rarefied practice isolated from the messy mundane world, but as a beautiful, viable, and practical way of living in the world as a person of power and integrity … a revolutionary vision of traditional Wicca which looks to the Craft’s future while simultaneously honoring its traditions.”
Misha Magdalene, author of Outside the Charmed Circle: Exploring Gender & Sexuality in Magical Practice
“an outstanding Wicca 201, intended for already-active, primarily initiatory covens, that examines Wiccan praxis and theology. This is the next step once you have established a solid Wiccan practice. Many aspects of Wicca are examined with an eye towards inclusivity; Aburrow covers LGBTQ, BDSM, polyamory, and asexuality; physical and mental disabilities; cultural appropriation; and trauma recovery in the context of ritual practice, relationship to divinity, and mythology. …The author looks at some of the common Wiccan myths and makes suggestions for ways to incorporate deep ecology, from adapting the Wheel of the Year to appropriately reflect your climate and geography to reducing your carbon footprint.” — Sable Aradia
I decided to re-read The Lord of the Rings as it’s been about a decade since I last read it and it was Tolkien’s birthday. Then I read The Vanishing Half, which was amazing. And Labyrinth, which was enjoyable too.
Both individual Pagans, and Pagan traditions, have unexamined baggage from their childhood. Individual Pagans have intellectual and emotional baggage from the tradition they grew up in (even if that tradition was atheism). Pagan traditions have baggage from the era in which they emerged.
There are different ways to talk about one’s religion: interfaith dialogue, enthusiasm without any underlying agenda, evangelizing, and proselytizing. Each of these has different underlying assumptions and values.
A few years ago, I organized an event where Philip Heselton gave a talk based on his excellent multi-volume biography of Gerald Gardner. He was looking for a title and said that the talk was about the murkier aspects of Gardner’s life. I suggested calling it “He’s not the messiah, he’s a very naughty boy” which I’m sure you will recognize as a line from The Life of Brian by Monty Python. So that was the title of the talk.