A reading list of BIPOC (Black, Indigenous, and People of Colour) authors covering Paganism, the occult, astrology, Tarot, and Indigenous spirituality.
Note that the deities of African diaspora religions can only be contacted through those religions and not via other religions. And that Indigenous life ways and spiritual practices are specific to their cultures and should not be culturally appropriated.
I’ve put out a call on Twitter and Instagram for more books to add to this list, and I will post updates (as I do with the Queer Pagan Reading List).
My first guest column at The Wild Hunt.
I have been anxious for months, years even. I have watched with growing horror the rise of right-wing populism, the melting of the icecaps, the burning of Australia, the beginnings of wars over water and resources, the seemingly inexorable destruction wrought by climate change. The protests of Fridays for Future and Greta Thunberg and Extinction Rebellion gave me some cause for optimism, but it is also obvious that governments have not been doing enough to turn the economy around to stop the production of carbon emissions. So when everyone suddenly swung into action to deal with the coronavirus crisis, it gave me some hope that perhaps now the needful actions to deal with climate change (many of which, it turns out, are quite similar to the actions needed to flatten the curve of coronavirus transmission) would seem doable. It also feels like now everyone else is as anxious as me.
Continue reading at The Wild Hunt.
Just been having a conversation with someone I’m following about how to find good blogs to follow on WordPress.
I don’t use the search function very often. I have found the occasional good stuff via search, but it is rare.
Instead, I follow the blogs of people who write good comments on blogs I’m already following. Or people I find on Twitter or Instagram who share an interesting article. Or people I know from other contexts.
I have also followed a lot of people whose posts are featured in Wrycrow’s excellent series, Friday Foraging.
In this post, I am going to share a list of the people whose blogs I am following on WordPress. (The title is from #FollowFriday on Twitter)
I dreamed that I was in an Anglican or Episcopalian Church in North America and had been invited by the vicar to introduce a hymn. She handed me the order of service which already had a hymn picked out, and it had been annotated to change “him” to “her”, so I introduced it and encouraged people to sing “her” where appropriate if they wanted to. One of the congregation said they didn’t really know the tune for that hymn. So then I suggested we sang Morning has broken and changed “him” to “her” in the second verse, and “God’s” to “Her” in the third verse. Then I woke up.
The revelation of the restored version of the Mystic Lamb from the Ghent Altarpiece got me thinking about theriomorphic deities.
The scary goggly eyes of the restored version attracted quite a lot of comment and even a scary meme of the Lamb winking.
Before you go and have a look at the pictures, I have to warn you that what has been seen cannot be unseen.
I’m still seeing people assuming that all Wiccans are duotheists. In my experience, this is simply not the case.
This week I have been mostly reading The Guardian with great sadness over the horrific murder of 50 Muslims in Christchurch, New Zealand, and growing incredulity at the self-inflicted wound of Brexit. So I have not been keeping up with what’s going on in the blogosphere.
However, I just spotted this excellent post about queer magic by Julian Vayne.
Michael asked, Am I a real priest?
Short answer, if you feel a calling to be one, then you probably are one, even if you’re on the beginner slopes.
My working definition of a priest or priestess is a person who can facilitate contact between the other-than-human and the human, and/or who can create meaning, community, and a sense of connectedness for others. Note that this definition includes atheists and animists.
The other day, I had an interesting discussion with Brenton Dickieson about the shape of the spiritual life.
I said, if I was to attribute a shape to my spirituality, it would be a tree, connecting spirit and matter, the heavens and the Earth, the human and the divine. If you think about the shape of a tree, its roots mirror its branches.