Recently some transphobic people claimed that they are more traditional than Gardnerians who are welcoming and inclusive. Several people have written or spoken to refute their transphobic nonsense and their claims to be more traditional, including me, Mortellus, Jack Chanek, Jason Mankey, Ash the Gardnerian Librarian, and Dylan. I’m going to try to collect all the YouTube videos, Instagram videos and posts, blogposts, and tweets here — so please add a link to yours in the comments if I missed you out.
The Overton Window is in different positions in different parts of the world. What seems obvious to many people is baffling to someone else. This is exacerbated by the different social media bubbles that we all inhabit. One example of this polarisation is the argument about trans rights. So here’s an attempt to explain it for people who are sitting on the fence, or not familiar with the arguments.
If a person I have known and loved before were trans (or intersex or non-binary or something else) I would honour that.
I would initiate them with a Priest or Priestess or all of us together or whatever the fuck worked to generate the dynamic interplay of energy needed.
I would invoke upon them the Goddess or the God and trust that the Gods know their own and would come.
I would kiss them as a sibling and hold them and call them by Priest, Priestess or Priestex or whatever term meant servant of the Gods to them and us.
I would teach them the beautiful and awe inspiring mysteries of the Gods and not shy away from the heterosexual generative story, but I would also explore the mysteries through other stories too and encourage them to write and share their own.
I would introduce them to the wider Gardnerian community and help them make friends and connections there.
I would work to heal them when they needed healing and receive healing from them also when I needed it.
I would work to confront my own discomfort and reconcile it, not seek to remove its source in fear.
I would work to understand where I may have done wrong and try to do better.
The person who wrote this chose to remain anonymous because of the way that transphobes tend to target inclusive people. I have shared it here with their permission.
“Inviting us to examine many different aspects of Initiatory Wicca, this book is aimed at both initiates and non-initiates. It could certainly be used as the basis of a coven training programme but is also invaluable for the solo practitioner.”
“The Night Journey utilizes the historical legend of the witch’s flight to the sabbat to expand Aburrow’s notion of a modern witchcraft which is “queer, transgressive, and resistant to authoritarian versions of reality.” In the spiritual world of The Night Journey, witchcraft isn’t seen as some sort of rarefied practice isolated from the messy mundane world, but as a beautiful, viable, and practical way of living in the world as a person of power and integrity … a revolutionary vision of traditional Wicca which looks to the Craft’s future while simultaneously honoring its traditions.”
Misha Magdalene, author of Outside the Charmed Circle: Exploring Gender & Sexuality in Magical Practice
“an outstanding Wicca 201, intended for already-active, primarily initiatory covens, that examines Wiccan praxis and theology. This is the next step once you have established a solid Wiccan practice. Many aspects of Wicca are examined with an eye towards inclusivity; Aburrow covers LGBTQ, BDSM, polyamory, and asexuality; physical and mental disabilities; cultural appropriation; and trauma recovery in the context of ritual practice, relationship to divinity, and mythology. …The author looks at some of the common Wiccan myths and makes suggestions for ways to incorporate deep ecology, from adapting the Wheel of the Year to appropriately reflect your climate and geography to reducing your carbon footprint.” — Sable Aradia
“It’s helpful for cisgender people from both within the LGBTQ+ community and outside of it to include their pronouns in their bio as it creates a safer environment for trans people. It opens a safe space to talk about pronouns and it also lets those of us who use different pronouns to share ours without being the odd one out. When cisgender people share their pronouns whether it be in an online bio, on a name tag, or shared face to face during introductions it helps to normalize the act of sharing one’s pronouns in all settings not just LGBTQ+ ones. This helps us not only normalize sharing and asking about pronouns, but it also helps to normalize the larger trans community and its umbrella communities. Everyone should be able to feel comfortable with their pronouns and have their pronouns respected by others.”
❤️ Here are three of my favourite LGBTQ+ movies: Pride, about Lesbians and Gays Support the Miners. Torch Song Trilogy, which I saw in my first few weeks at university because the Gay Society did a screening (yes folks, in the 1980s the Lesbian and Gay societies at uni were two separate things). And The Birdcage (which I prefer over the French film it was based on) in which gayness eventually wins over the stiff straights.
More reflections on queerness and intersectionality after the cut. 🏳️🌈🏳️⚧️