Recently I was contacted by someone from the USA looking for an inclusive coven. Having ascertained what state they’re in, we started trawling through the coven listings on Mandragora Magika. It’s hard to figure out from the listings which covens are inclusive.Continue reading
Have you had a “wobble” in your Pagan path where you joined another religion, either temporarily or permanently? What caused it, and what other religion did you choose? Did it help you resolve the issue? Did you return to Paganism, or did you stay with the other religion? What did you gain or lose by your exploration of the other path?Continue reading
The Witches’ Pyramid. To know, to dare, to will, to keep silent.Continue reading
Fantastic article from Katie Gerrard. I agree 100%. Same sexual initiation should be valid in Wicca.Continue reading
In initiatory Wicca, there have been some fairly heated arguments over the years about what tradition means, and what aspects of Wicca can be creatively altered to be inclusive. When I started talking about making Wicca more inclusive for LGBTQIA+ people, the response from some people was “but what about the tradition?”
In this post, I propose a new approach to questions of tradition: more of a creative dialogue, and a focus on the real purpose of a tradition (which is the approach I have tried to take all along, but some people assumed that I was throwing away all adherence to tradition).
Happy Beltane everyone. Up the May!
If you enjoyed this post, you might like my new book, Dark Mirror: the Inner Work of Witchcraft.
One of the highlights of my week is the Folklore Thursday hashtag on Twitter. I’ve not had time to look at it for a few weeks though, so it seems I missed the occasion when some völkisch fascists tried to hijack it, much to the horror of the regular participants.
One of them accordingly started a second hashtag, Folklore Against Fascism, and several participants tweeted about their opposition to fascism and commitment to inclusive folklore.
On Monday, we went to the Orange Peel Morris annual Wassailing at Spirit Tree Cidery, Ontario.
Michael asked, Am I a real priest?
Short answer, if you feel a calling to be one, then you probably are one, even if you’re on the beginner slopes.
My working definition of a priest or priestess is a person who can facilitate contact between the other-than-human and the human, and/or who can create meaning, community, and a sense of connectedness for others. Note that this definition includes atheists and animists.
How to make a New Year luck bag for first footing.