Myths about Wicca

Fantastic article by River Enodian from the Tea-Addicted Witch blog.

A Tale of Two Wiccas: Tackling Misinformation

Explains how eclectic Wicca and initiatory Wicca are two different things; discusses cultural appropriation in Wicca; looks at the Wiccan Rede and the Threefold Law; and explains Wicca’s relationship with Crowley, Thelema, and the Hermetic Order of the Golden Dawn. I’ve tackled some of these topics myself but this is an excellent overview.

Romjul and intercalation

The business of calculating years and dates is complicated, since calendars need to reconcile solar and lunar cycles. Different calendrical systems use different methods of reconciling the two cycles, inserting a day (February 29th in the Gregorian calendar), a week, or even a month in some calendars. This practice is called intercalation. It has also been suggested that the time between Yule and New Year is an intercalation.

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Anarchic Yule

Yule is a distinct festival, often overshadowed by its younger sibling, Christmas. If you’re a Pagan or have Pagan leanings, the chances are that everything you love about Christmas is actually because it’s a Yule thing. If you love the tree, the holly, the greenery being brought into the house, the feasting, and the reciprocity of thoughtful gift giving (as opposed to obligatory gift giving dictated by social norms), then you love Yule. Yule is not “Christmas with the serial numbers filed off”, and Christmas isn’t “Yule with added Baby Jesus”, Yule is far more exciting and wild and numinous than that.

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The Gods know their own (and are not transphobic)

Guest post from a Gardnerian Wiccan

If a person I have known and loved before were trans (or intersex or non-binary or something else) I would honour that.

I would initiate them with a Priest or Priestess or all of us together or whatever the fuck worked to generate the dynamic interplay of energy needed.

I would invoke upon them the Goddess or the God and trust that the Gods know their own and would come.

I would kiss them as a sibling and hold them and call them by Priest, Priestess or Priestex or whatever term meant servant of the Gods to them and us.

I would teach them the beautiful and awe inspiring mysteries of the Gods and not shy away from the heterosexual generative story, but I would also explore the mysteries through other stories too and encourage them to write and share their own.

I would introduce them to the wider Gardnerian community and help them make friends and connections there.

I would work to heal them when they needed healing and receive healing from them also when I needed it.

I would work to confront my own discomfort and reconcile it, not seek to remove its source in fear.

I would work to understand where I may have done wrong and try to do better.


The person who wrote this chose to remain anonymous because of the way that transphobes tend to target inclusive people. I have shared it here with their permission.