Reviews of Dark Mirror

Dark Mirror: the inner work of witchcraft by Yvonne Aburrow

This is a new, revised and expanded edition of Dark Mirror, with new sections and new insights. 

Inner work is a name commonly given to the inner processes that happen in ritual. It can also mean the transformation of the psyche that comes about through engaging in religious ritual. However, the best kind of inner work also has an effect outside the individual and outside the circle. When rituals are focused only on self-development, they tend to be a bit too introspective. Ritual is about creating and maintaining relationships and connections – between body, mind, and spirit; with the Earth, Nature, the land, the spirit world, the community, and friends. It is about making meaning, weaving a web of symbolism, story, mythology, meaning, community, and love. Creating a community that welcomes and celebrates diversity. Creating strong and authentic identity to resist the pressures of consumerism and commercialism and capitalism. Weaving relationship with other beings: humans, animals, birds, spirits, deities.

Available for preorder now from the Doreen Valiente Foundation shop
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New edition of Dark Mirror

I am delighted to announce that The Centre For Pagan Studies and the Doreen Valiente Foundation are publishing the revised and expanded edition of Dark Mirror: the Inner Work of Witchcraft by me, Yvonne Aburrow.

Buy the paperback from the Doreen Valiente Foundation Shop

Buy the hardback from the Doreen Valiente Foundation Shop

They are also publishing a new edition of my follow-up book, The Night Journey: Witchcraft as Transformation.

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What we have in common

I dreamed that I was in an Anglican or Episcopalian Church in North America and had been invited by the vicar to introduce a hymn. She handed me the order of service which already had a hymn picked out, and it had been annotated to change “him” to “her”, so I introduced it and encouraged people to sing “her” where appropriate if they wanted to. One of the congregation said they didn’t really know the tune for that hymn. So then I suggested we sang Morning has broken and changed “him” to “her” in the second verse, and “God’s” to “Her” in the third verse. Then I woke up.

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