Changing Paths challenge day 25 — wandering
Wandering, like wavering and wondering, is a good thing. There is a whole genre of songs in German called Wanderliede, about hiking.
And as JRR Tolkien wisely remarked, not all those who wander are lost.
Changing Paths challenge day 25 — wandering
Wandering, like wavering and wondering, is a good thing. There is a whole genre of songs in German called Wanderliede, about hiking.
And as JRR Tolkien wisely remarked, not all those who wander are lost.
Changing Paths challenge day 24 — wondering.
There’s wondering in the sense of asking questions about the nature of things, and then there’s wonder in the sense of amazement.
Unitarian hymns — specifically the earth-based ones like Peter Mayer’s “Blue Boat Home” (which doesn’t get sung often enough in the UK), “Mother Spirit” by Norbert Čapek, and nature-based ones like “Daisies are our silver” and “Spirit of Life” of course, but also some of the other ones like “Name Unnamed” which is beautiful. And I really appreciate how the Unitarians have defanged some of the classic Christian hymns by removing the obnoxious bits.
I left Unitarianism in the end because of archetypes. The archetype that fits me the best is that of the witch, and it’s an archetype that sits uncomfortably in the Unitarian path. (The combination may work for others: didn’t work for me.)
I left Christianity because of its exclusivist views on salvation and the institutional homophobia.
And when I left Paganism for a while in 2007, it was because of it being excessively heterocentric / heteronormative, and other reasons too lengthy to get into here.
Although Unitarianism / Unitarian Universalism wasn’t my path, I still value many of their ideas and values. They’re green, they’re LGBT+ inclusive or at least welcoming, they were the first to ordain women ministers (the Universalists in 1860, the English Unitarians in 1904), among the first to welcome LGBT+ people (1970 in the UK). Many 19th century Unitarian ministers were opposed to slavery, most notably Theodore Parker. They don’t believe in original sin. They frequently refer to God as She or Mother (and have done since the 19th century). They respect other faiths as valid paths to the divine. They characterize their path as a free and responsible search for meaning. They also have really nice hymns. And they welcome Pagans and have an organization for pantheist, Pagan, and Earth-based spirituality. Iolo Morgannwg, whose prayer is used by OBOD Druids, was a Unitarian. There are many connections between Unitarian and Pagan ideas.
Candle flames flickering, incense smoke curling in the twilight, standing in a circle of firelight, chanting sacred words. Deep in the woods where everything is transformed by the moonlight. Where the warm summer rain falls softly on the leaves.
The atmosphere of ritual is like no other: electrifying, life-enhancing, comforting. It can jolt you out of your complacency and reconnect you with your deepest desires, your authentic self, sometimes both at the same time.
My books are about inclusive Wicca and witchcraft; how to include LGBTQIA people, disabled people, and BIPOC people in ritual and witchcraft; embodied spirituality; and the inner work of ritual. My latest book, Changing Paths, is a companion guide for people changing from one religion to another.
Fantastic article by River Enodian from the Tea-Addicted Witch blog.
Explains how eclectic Wicca and initiatory Wicca are two different things; discusses cultural appropriation in Wicca; looks at the Wiccan Rede and the Threefold Law; and explains Wicca’s relationship with Crowley, Thelema, and the Hermetic Order of the Golden Dawn. I’ve tackled some of these topics myself but this is an excellent overview.
It’s the time of year for Wassailing in the apple-growing regions of England (Herefordshire, Somerset, Worcestershire, etc), and places where the weather is warm enough that fruit trees can blossom. (In Ontario, Canada, we wait until February to do the Wassailing.)
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