I’m still seeing people assuming that all Wiccans are duotheists. In my experience, this is simply not the case.
Books I’ve read in March. Only two – I must have been spending too much time reading Guardian articles and WordPress blogposts (not to mention spending far too much time on Twitter and Instagram).
Happy Transgender Day of Visibility to all transgender, nonbinary, genderfluid, and genderqueer people.
To celebrate, here are some photos of my esoteric book collection.
Michael asked, Am I a real priest?
Short answer, if you feel a calling to be one, then you probably are one, even if you’re on the beginner slopes.
My working definition of a priest or priestess is a person who can facilitate contact between the other-than-human and the human, and/or who can create meaning, community, and a sense of connectedness for others. Note that this definition includes atheists and animists.
I wrote this ritual more than a decade ago, so I can’t remember if we used it in this exact form, but I think it’s important to have rituals to mark changes in your group. Just as you welcome new people with initiations and other commitment ceremonies, it makes sense to offer some sort of closure when they leave. Continue reading
How the inclusive Wicca logo happened.
I was making a poster for a LGBT+ ritual in 2014, and trying to think of a symbol that expresses LGBT+ Wicca. So I took the standard Wiccan triple Moon symbol and added a heart.
🌛🌝🌜 + ❤️
I didn’t really think about it — the symbol sort of came down my arm, bypassing my brain, and manifested on the paper.
The heart could be seen as an hommage to the Sufi winged heart or Tughra Inayati symbol (and there is a connection between Sufism and Wicca, via the friendship between Gardner and Idries Shah).
The heart mainly represents the idea that love (in all its glorious diversity) is the central mystery of Wicca. Also that Love is love, or “All acts of love and pleasure are Her rituals” — hence also the title of my 2014 book on inclusive Wicca.