Reviews of Dark Mirror

Dark Mirror: the inner work of witchcraft by Yvonne Aburrow

This is a new, revised and expanded edition of Dark Mirror, with new sections and new insights. 

Inner work is a name commonly given to the inner processes that happen in ritual. It can also mean the transformation of the psyche that comes about through engaging in religious ritual. However, the best kind of inner work also has an effect outside the individual and outside the circle. When rituals are focused only on self-development, they tend to be a bit too introspective. Ritual is about creating and maintaining relationships and connections – between body, mind, and spirit; with the Earth, Nature, the land, the spirit world, the community, and friends. It is about making meaning, weaving a web of symbolism, story, mythology, meaning, community, and love. Creating a community that welcomes and celebrates diversity. Creating strong and authentic identity to resist the pressures of consumerism and commercialism and capitalism. Weaving relationship with other beings: humans, animals, birds, spirits, deities.

Available for preorder now from the Doreen Valiente Foundation shop
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New edition of Dark Mirror

I am delighted to announce that The Centre For Pagan Studies and the Doreen Valiente Foundation are publishing the revised and expanded edition of Dark Mirror: the Inner Work of Witchcraft by me, Yvonne Aburrow. Pre-order the paperback from the Doreen Valiente Foundation Shop Pre-order the hardback from the Doreen Valiente Foundation Shop Later this year they will also be publishing a new edition of my follow-up book, The Night Journey: Witchcraft as Transformation. Continue reading

Dialogue with traditions

In initiatory Wicca, there have been some fairly heated arguments over the years about what tradition means, and what aspects of Wicca can be creatively altered to be inclusive. When I started talking about making Wicca more inclusive for LGBTQIA+ people, the response from some people was “but what about the tradition?”

In this post, I propose a new approach to questions of tradition: more of a creative dialogue, and a focus on the real purpose of a tradition (which is the approach I have tried to take all along, but some people assumed that I was throwing away all adherence to tradition).

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